In the city of Savatthi in Northern India, the Buddha had a large center where people would come to meditate and to listen to his Dhamma talks. Every evening one young man used to come to hear his discourses. For years he came to listen to the Buddha but never put any of the teachings into practice.
After a few years, one evening this man came a little early and found the Buddha alone. He approached the Buddha and said, "Reverend Sir, I have a question that keep rising in my mind, raising doubts."
"Oh? There should not be any doubts on the path of Dhamma; Have them clarified. What is your question?"
"Sir, for many years now I have been coming to your meditation center, and I have noticed that there are a large number of recluses around you, monks and nuns and still a larger number of lay people, both men and women. For years some of them have been coming to you. Some of them, I can see, have certainly reached the final stage; quite obviously they are fully liberated. I can also see that others have experienced some changes in their lives. They are better than they were before, although I cannot say that they are fully liberated. But, Sir, I also noticed that a large number of people, including myself, are as they were, or sometimes they are even worse. They have not changed at all, or have not changed for the better."
"Why should this be, Sir? People come to you, such a great man, fully enlightened, such a powerful, compassionate person. Why don't you use your power and compassion to liberate them all?"
The Buddha smiled and said,"Young man, where do you live? What is your native place"
"Sir, I live here in Savatthi, the capital of the state of Kosala."
"Yes, but your facial features show that you are not from this part of the country. Where are you from originally?"
"Sir, I am from the city of Rajagaha, the capital of the state of Magadha, I came and settled here in Savatthi a few years ago."
"And have you severed all connections with Rajagaha?"
"No, Sir, I still have relatives there. I have friends there. I have business there."
"Then certainly you must go from Savatthi to Rajagaha quite often?"
"Yes, Sir. Many times each year I visit Rajagaha and return to Savatthi."
"Having traveled and returned so many times on the path from here to Rajagaha, certainly you must know the path very well?"
"Oh yes, Sir, I know it perfectly. I might almost say that even if I was blindfolded I could find the path to Rajagaha, so many times have I walked it"
"And your friends, those who know you well, certainly they must know that you are from Rajagaha and have settled here? They must know that you often visit Rajagaha and return, and that you know the path from here to Rajagaha perfectly?"
"Oh, yes, sir. All those who are close to me know that I often go to Rajagaha and that I know the path perfectly."
"Then it must happen that some of them come to you and ask you to explain to them the path from here to Rajagaha. Do you hide anything or do you explain the path to them clearly?"
"What is there to hide, Sir? I explain it to them as clearly as I can: you start walking towards the East and then head towards Banaras, and continue onward until you reach Gaya, and then Rajagaha. I explain it very plainly to them, Sir."
"And these people to whom you give such clear explanation, do all of them reach Rajagaha?"
"How can that be, sir? Those who walk the entire path to it's end, only they will reach Rajagaha."
"This is what I want to explain to you, young man. People keep coming to me knowing that this is someone who has walked the path from here to Nibbana and so knows it perfectly. They come to me and ask,'What is the path to Nibbana, to liberation?' And what is there to hide? I explain to them clearly: This is the path.' If somebody just nods his head and says,'Well said,well said, a very good path, but I won't take a step on it; a wonderful path, but won't take the trouble to walk over it,' then how can such a person reach the final goal?"
"I do not carry anyone on my shoulder to take him to the final goal. NOBODY can carry anyone else on his shoulders to the final goal. At most, with love and compassion one can say,'Well, this is the path, and this is how I have walked on it. You also work, you also walk, and you will reach the final goal.'But each person has to walk himself to take every step on the path himself. He who has taken one step on the path is one step nearer the goal. He who has taken one hundred steps is a hundred steps nearer to the goal. He who has taken all the steps on the path has reached the final goal. You have to walk on the path yourself."
http://globalholisticmotivators.blogspot.in/2013/07/the-search-to-walk-on-path.html
After a few years, one evening this man came a little early and found the Buddha alone. He approached the Buddha and said, "Reverend Sir, I have a question that keep rising in my mind, raising doubts."
"Oh? There should not be any doubts on the path of Dhamma; Have them clarified. What is your question?"
"Sir, for many years now I have been coming to your meditation center, and I have noticed that there are a large number of recluses around you, monks and nuns and still a larger number of lay people, both men and women. For years some of them have been coming to you. Some of them, I can see, have certainly reached the final stage; quite obviously they are fully liberated. I can also see that others have experienced some changes in their lives. They are better than they were before, although I cannot say that they are fully liberated. But, Sir, I also noticed that a large number of people, including myself, are as they were, or sometimes they are even worse. They have not changed at all, or have not changed for the better."
"Why should this be, Sir? People come to you, such a great man, fully enlightened, such a powerful, compassionate person. Why don't you use your power and compassion to liberate them all?"
The Buddha smiled and said,"Young man, where do you live? What is your native place"
"Sir, I live here in Savatthi, the capital of the state of Kosala."
"Yes, but your facial features show that you are not from this part of the country. Where are you from originally?"
"Sir, I am from the city of Rajagaha, the capital of the state of Magadha, I came and settled here in Savatthi a few years ago."
"And have you severed all connections with Rajagaha?"
"No, Sir, I still have relatives there. I have friends there. I have business there."
"Then certainly you must go from Savatthi to Rajagaha quite often?"
"Yes, Sir. Many times each year I visit Rajagaha and return to Savatthi."
"Having traveled and returned so many times on the path from here to Rajagaha, certainly you must know the path very well?"
"Oh yes, Sir, I know it perfectly. I might almost say that even if I was blindfolded I could find the path to Rajagaha, so many times have I walked it"
"And your friends, those who know you well, certainly they must know that you are from Rajagaha and have settled here? They must know that you often visit Rajagaha and return, and that you know the path from here to Rajagaha perfectly?"
"Oh, yes, sir. All those who are close to me know that I often go to Rajagaha and that I know the path perfectly."
"Then it must happen that some of them come to you and ask you to explain to them the path from here to Rajagaha. Do you hide anything or do you explain the path to them clearly?"
"What is there to hide, Sir? I explain it to them as clearly as I can: you start walking towards the East and then head towards Banaras, and continue onward until you reach Gaya, and then Rajagaha. I explain it very plainly to them, Sir."
"And these people to whom you give such clear explanation, do all of them reach Rajagaha?"
"How can that be, sir? Those who walk the entire path to it's end, only they will reach Rajagaha."
"This is what I want to explain to you, young man. People keep coming to me knowing that this is someone who has walked the path from here to Nibbana and so knows it perfectly. They come to me and ask,'What is the path to Nibbana, to liberation?' And what is there to hide? I explain to them clearly: This is the path.' If somebody just nods his head and says,'Well said,well said, a very good path, but I won't take a step on it; a wonderful path, but won't take the trouble to walk over it,' then how can such a person reach the final goal?"
"I do not carry anyone on my shoulder to take him to the final goal. NOBODY can carry anyone else on his shoulders to the final goal. At most, with love and compassion one can say,'Well, this is the path, and this is how I have walked on it. You also work, you also walk, and you will reach the final goal.'But each person has to walk himself to take every step on the path himself. He who has taken one step on the path is one step nearer the goal. He who has taken one hundred steps is a hundred steps nearer to the goal. He who has taken all the steps on the path has reached the final goal. You have to walk on the path yourself."
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